Hymn Before Meat (Hymnus Ante Cibum)

Newly Translated Into English Verse By R. Martin Pope is below this original.

Hymnus Ante Cibum


        O crucifer bone, lucisator,
    omniparens, pie, verbigena,
    edite corpore virgineo,
    sed prius in genitore potens,
    astra, solum, mare quam fierent:

        Huc nitido precor intuitu
    flecte salutiferam faciem,
    fronte serenus et inradia,
    nominis ut sub honore tui
    has epulas liceat capere.

        Te sine dulce nihil, Domine,
    nec iuvat ore quid adpetere,
    pocula ni prius atque cibos,
    Christe, tuus favor inbuerit
    omnia sanctificante fide.

        Fercula nostra Deum sapiant,
    Christus et influat in pateras:
    seria, ludicra, verba, iocos,
    denique quod sumus aut agimus,
    trina superne regat pietas.

        Hic mihi nulla rosae spolia,
    nullus aromate fragrat odor,
    sed liquor influit ambrosius
    nectareamque fidem redolet
    fusus ab usque Patris gremio.

        Sperne camena leves hederas,
    cingere tempora quis solita es,
    sertaque mystica dactylico
    texere docta liga strophio,
    laude Dei redimita comas.

        Quod generosa potest anima,
    lucis et aetheris indigena,
    solvere dignius obsequium,
    quam data munera si recinat
    artificem modulata suum?

        Ipse homini quia cuncta dedit,
    quae capimus dominante manu,
    quae polus aut humus aut pelagus
    aere, gurgite, rure creant,
    haec mihi subdidit et sibi me.

        Callidus inlaqueat volucres
    aut pedicis dolus aut maculis,
    inlita glutine corticeo
    vimina plumigeram seriem
    inpediunt et abire vetant.

        Ecce per aequora fluctivagos
    texta greges sinuosa trahunt:
    piscis item sequitur calamum
    raptus acumine vulnifico
    credula saucius ora cibo.

        Fundit opes ager ingenuas
    dives aristiferae segetis:
    his ubi vitea pampineo
    brachia palmite luxuriant,
    pacis alumna ubi baca viret.

        Haec opulentia Christicolis
    servit et omnia suppeditat:
    absit enim procul ilia fames,
    caedibus ut pecudum libeat
    sanguineas lacerare dapes.

        Sint fera gentibus indomitis
    prandia de nece quadrupedum:
    nos oleris coma, nos siliqua
    feta legumine multimodo
    paverit innocuis epulis.

        Spumea mulctra gerunt niveos
    ubere de gemino latices,
    perque coagula densa liquor
    in solidum coit et fragili
    lac tenerum premitur calatho.

        Mella recens mihi Cecropia
    nectare sudat olente favus:
    haec opifex apis aerio
    rore liquat tenuique thymo,
    nexilis inscia connubii.

        Hinc quoque pomiferi nemoris
    munera mitia proveniunt,
    arbor onus tremefacta suum
    deciduo gravis imbre pluit
    puniceosque iacit cumulos.

        Quae veterum tuba, quaeve lyra
    flatibus inclita vel fidibus
    divitis omnipotentis opus,
    quaeque fruenda patent homini
    laudibus aequiparare queat?

        Te Pater optime mane novo,
    solis et orbita cum media est,
    te quoque luce sub occidua
    sumere cum monet hora cibum,
    nostra Deus canet harmonia.

        Quod calet halitus interior,
    corde quod abdita vena tremit,
    pulsat et incita quod resonam
    lingua sub ore latens caveam,
    laus superi Patris esto mihi.

        Nos igitur tua sancte manus
    caespite conposuit madido
    effigiem meditata suam,
    utque foret rata materies
    flavit et indidit ore animam.

        Tunc per amoena vireta iubet
    frondicomis habitare locis,
    ver ubi perpetuum redolet
    prataque multicolora latex
    quadrifluo celer amne rigat.

        Haec tibi nunc famulentur, ait,
    usibus omnia dedo tuis:
    sed tamen aspera mortifero
    stipite carpere poma veto,
    qui medio viret in nemore.

        Hic draco perfidus indocile
    virginis inlicit ingenium,
    ut socium malesuada virum
    mandere cogeret ex vetitis
    ipsa pari peritura modo.

        Corpora mutua--nosse nefas--
    post epulas inoperta vident,
    lubricus error et erubuit:
    tegmina suta parant foliis,
    dedecus ut pudor occuleret.

        Conscia culpa Deum pavitans
    sede pia procul exigitur.
    innuba fernina quae fuerat,
    coniugis excipit inperium,
    foedera tristia iussa pati.

        Auctor et ipse doli coluber
    plectitur inprobus, ut mulier
    colla trilinguia calce terat:
    sic coluber muliebre solum
    suspicit atque virum mulier.

        His ducibus vitiosa dehinc
    posteritas ruit in facinus,
    dumque rudes imitatur avos,
    fasque nefasque simul glomerans
    inpia crimina morte luit.

        Ecce venit nova progenies,
    aethere proditus alter homo,
    non luteus, velut ille prior:
    sed Deus ipse gerens hominem,
    corporeisque carens vitiis.

        Fit caro vivida sermo Patris,
    numine quam rutilante gravis
    non thalamo, neque iure tori,
    nec genialibus inlecebris
    intemerata puella parit.

        Hoc odium vetus illud erat,
    hoc erat aspidis atque hominis
    digladiabile discidium,
    quod modo cernua femineis
    vipera proteritur pedibus.

        Edere namque Deum merita
    omnia virgo venena domat:
    tractibus anguis inexplicitis
    virus inerme piger revomit,
    gramine concolor in viridi.

        Quae feritas modo non trepidat,
    territa de grege candidulo?
    inpavidas lupus inter oves
    tristis obambulat et rabidum
    sanguinis inmemor os cohibet.

        Agnus enim vice mirifica
    ecce leonibus inperitat:
    exagitansque truces aquilas
    per vaga nubila, perque notos
    sidere lapsa columba fugat.

        Tu mihi Christe columba potens,
    sanguine pasta cui cedit avis,
    tu niveus per ovile tuum
    agnus hiare lupum prohibes,
    sub iuga tigridis ora premens.

        Da locuples Deus hoc famulis
    rite precantibus, ut tenui
    membra cibo recreata levent,
    neu piger inmodicis dapibus
    viscera tenta gravet stomachus.

        Haustus amarus abesto procul,
    ne libeat tetigisse manu
    exitiale quid aut vetitum:
    gustus et ipse modum teneat,
    sospitet ut iecur incolume.

        Sit satis anguibus horrificis,
    liba quod inpia corporibus
    ah miseram peperere necem,
    sufficiat semel ob facinus
    plasma Dei potuisse mori.

        Oris opus, vigor igneolus
    non moritur, quia flante Deo
    conpositus superoque fluens
    de solio Patris artificis
    vim liquidae rationis habet.

        Viscera mortua quin etiam
    post obitum reparare datur,
    eque suis iterum tumulis
    prisca renascitur effigies
    pulvereo coeunte situ.

        Credo equidem, neque vana fides,
    corpora vivere more animae:
    nam modo corporeum memini
    de Phlegethonte gradu facili
    ad superos remeasse Deum.

        Spes eadem mea membra manet,
    quae redolentia funereo
    iussa quiescere sarcophago
    dux parili redivivus humo
    ignea Christus ad astra vocat.




Hymn Before Meat


    Blest Cross-bearer, Source of good,
        Light-creating, Word-begot,
    Gracious child of maidenhood,
        Bosomed in the Fatherhood,
    When earth, sea and stars were not.

    With Thy cloudless, healing gaze
        Shine upon me from above:
    Let Thine all-enlightening rays
        Bless this meal and quicken praise,
    Praise unto Thy name of Love.

    Lord, without Thee nought is sweet,
        Nought my life can satisfy,
    If Thy favour make not meet
        What I drink and what I eat;
    Let faith all things sanctify!

    O'er this bread God's grace be poured,
        Christ's sweet fragrance fill the bowl!
    Rule my converse, Triune Lord,
        Sober thought and sportive word,
    All my acts and all my soul.

    Spoils of rose-trees are not spent,
        Nor rich unguents on my board:
    But ambrosial sweets are sent,
        Of faith's nectar redolent,
    From the bosom of my Lord.

    Scorn, my Muse, light ivy-leaves
        Wherewith custom wreathed thy brow:
    Love a mystic crown conceives
        And a rhythmic garland weaves:
    Bind on thee God's praises now.

    What more worthy gift can I,
        Child of light and aether, bring
    Than for boons the Maker high
        From His bounty doth supply
    Lovingly my thanks to sing?

    He hath set 'neath our command
        All that ever rose to be,
    All that sky and sea and land
        Breed in air, in glebe and sand,
    Made my slaves, His own made me.

    Fowler's craft with gin and net
        Feathered tribes of heaven ensnares:
    Osier twigs with lime o'erset
        That their airy flight may let
    His relentless guile prepares.

    Lo! with woven mesh the seine
        Swimming shoals draws from the wave:
    Nor do fish the bait disdain
        Till they feel the barb's swift pain,
    Captives of the food they crave.

    Native wealth that knows no fail,
        Golden wheat springs from the field:
    Tendrils lush o'er vineyards trail,
        Nursed of Peace the olives pale
    Berries green unbidden yield.

    Christ's grace fills His people's need
        With these mercies ever fresh:
    Far from us be that foul greed,
        Gluttony that loves to feed
    On slain oxen's bloodstained flesh.

    Leave to the barbarian brood
        Banquet of the slaughtered beast:
    Ours the homely, garden food,
        Greenstuff manifold and good
    And the lentils' harmless feast.

    Foaming milkpails bubble o'er
        With the udders' snowy stream,
    Which in thickening churns we pour
        Or in wicker baskets store,
    As the cheese is pressed from cream.

    Honey's nectar for our use
        From the new-made comb is shed:
    Which the skilful bee imbues
        With thyme's scent and airy dews,
    Plying lonely toils unwed.

    Orchard-groves now mellowed o'er
        Bounteously their fruitage shed:
    See! like rain on forest floor
        Shaken trees their riches pour,
    High-heaped apples, ripe and red.

    What great trumpet voice or lyre
        Famed of yore could fitly praise
    Gifts of the Almighty Sire,
        Blessings that His own require,
    Richly lavished through their days?

    When morn breaks upon our sight,
        Hymns, O Lord, to Thee shall ring:
    Thee, when streams the midday light,
        Thee, when shadows of the night
    Bid us sup, our voices sing.

    For my body's vital heat,
        For my heart-blood's pulsing vein,
    For my tongue and speech complete
        Unto Thee, Most High, 'tis meet
    That I raise my grateful strain.

    'Twas, O Holy One, Thy care
        Wrought us from the plastic clay,
    Made us Thine own image bear,
        And for our perfection fair
    Did Thy Breath to man convey.

    On the twain Thou didst bestow
        Leafy bowers in pleasaunce fair:
    Where spring's scents for aye did blow,
        And four stately streams did flow
    O'er meads pied with blossoms rare.

    "All this realm ye now shall sway:"
        (Saidst Thou) "use it at your will,
    Yet 'tis death your hands to lay
        On the Tree, whose verdant sway
    Doth the midmost garden fill."

    Then the Serpent's guileful hate
        Would not innocency spare:
    Bade the maiden urge her mate
        With the fruit his lips to sate,
    Nor 'scaped she the self-same snare.

    Each their nakedness perceives
        When the feast they once partook:
    Smit with shame their conscience grieves:
        Wove they coverings of leaves
    Shielding from lascivious look.

    Far they both in terror fled
        Thrust from dwelling of the pure:
    She who erst had dwelt unwed
        Subject to her spouse was led,
    Bidden Hymen's bonds endure.

    On the Serpent, too, His seal
        God hath set, Who guile abhorred,
    Doomed in triple neck to feel
        Impress of the woman's heel,
    Fearing her, who feared her lord.

    Thus sin in our parents sown
        Brought forth ruin for the race;
    Good and evil having grown
        From that primal root alone,
    Nought but death could guilt efface.

    But the Second Man behold
        Come to re-create our kin:
    Not formed after common mould
        But our God (O Love untold!)
    Made in flesh that knows not sin.

    Word of God incarnated,
        By His awful power conceived,
    Whom a maiden yet unwed,
        Innocent of marriage-bed,
    In her virgin womb received.

    Now we see the Serpent lewd
        'Neath the woman's heel downtrod:
    Whence there sprang the deadly feud,
        Strife for ages unsubdued,
    'Twixt mankind and foe of God.

    Yet God's mother, Maid adored,
        Robbed sin's poison of its bane,
    And the Snake, his green coils lowered,
        Writhing on the sod, outpoured
    Harmless now his venom's stain.

    What fierce brute that doth not flee
        Lambs of Christ, white-robed and clean?
    'Midst the flock from fear set free,
        Slinks the drear wolf sullenly,
    Checked his maw and tamed his mien.

    Wondrous change! restrained by love
        Lions the mild lamb obey:
    Eagles wild, before the dove
        Fluttering from the stars above,
    Speed o'er cloudy winds away.

    Thou, O Christ, my Dove dost reign
        Where the vulture gnaws no more:
    Thou dost, snow-white Lamb, enchain
        Tigers fierce, and wolves restrain
    Gaping at the sheepfold's door.

    God of Love, Thy servants we
        Pray Thee now to grant our prayer
    That our feast may frugal be,
        Nor that we dishonour Thee
    By coarse surfeit of rich fare.

    May we taste no bitter gall
        In our cup, nor handle we
    Aught of death or harm at all,
        Nor intemperately fall
    Into gross debauchery.

    Be the powers of Hell content
        With their primal fraud, whereby
    Death into this world was sent,
        And that, for sin's chastisement,
    God's own creatures once should die.

    But in us God's Breath of fire
        Cannot lose its vital force:
    Never can its might expire,
        Flowing from the Eternal Sire,
    Who of Reason's strength is source.

    Nay, from out death's chilling tomb
        Mortal atoms shall arise:
    Man from earth's vast, hidden womb
        Other, yet the same, shall bloom,
    Dust re-made in glorious guise.

    'Tis my faith--and faith not vain--
        Bodies live e'en as the soul:
    Since I hold in memory plain
        God as man uprose again,
    Loosed from Hell, to His true goal.

    Whence from Him the hope I reap
        That these limbs the same shall rise,
    Which enwrapped in balmy sleep
        Christ the Risen safe shall keep
    Till He call me to the skies.